Monday, 19 June 2017

What next Lord? - Lament 2017

What next Lord?
How many more victims?
    Victims of terror
    Victims of neglect
    Victims of greed
    Victims of violence

What next Lord?
How many more grieving?
    Crying children
    Searching parents
    Devastated communities
    Broken bodies

What next Lord?
   Where can we go to hide?
   Where has safety gone?
   Where are the restful waters?
   Where are the quiet havens?

What next Lord?
Lord it is too much already.
    We are tired and numbed
    We cannot give much more
    Even the source of our tears runs dry

What next Lord?

Child, look next to me.
    Drink from my deep wells of compassion
    Bathe wounds with my waters
    Weep with my tears
    Wait in my garden
    Mourn at my tomb
    Look to the dawn.

Sunday, 18 June 2017

Taking Joseph's bones - a sermon at Newbiggin Chapel

On Wesley Day 2017 the Methodist Society at Newbiggin Chapel held their final act of worship in the building reputed to be the oldest Methodist chapel in continuous use.

This is the sermon I preached on that occasion:

At this time Lord,
In this place
May your spirit move among us
That we will be warmed by your love
And open our hearts and minds to you.
And now,
May the words of my mouth
And the meditations of our hearts
Be acceptable in your sight
Loving Lord, our strength and our redeemer.

“The Israelites went up out of the land of Egypt prepared for battle. And Moses took with him the bones of Joseph…”

It was Joseph of the coat of many colours who had brought his whole family into Egypt when he became a senior member of the government there. You may remember the story – how he was sold into slavery by his jealous brothers but rose from being a prisoner to being the man in charge of the grain stores in a time of famine.

 Joseph was a foreigner in the land, his family joined him there as refugees from famine, but after his death and a change of government the situation of the Hebrew people changed and they were made slaves. Eventually they were led out of slavery to freedom by Moses. On the night of the exodus, the night they left Egypt, they took with them the embalmed body of Joseph.

Why did they take Joseph’s bones?

You may, by now be asking, Why is she talking about this ‘out of the way’ text from the Old Testament?
Why focus on this text on this occasion, in this place?
I hope that as we answer the first questions the answer to the second will become very clear.

Evidently, the body of Joseph was important to Moses and the people.
In all the rush of that escape from Egypt; the haste of cooking unleavened bread, the desire for speed as they were bound to be chased by the Egyptian army, the uncertainty of their future and the direction they were to take - in the midst of all this, they obtained and carried with them Joseph’s bones. Those bones must have been special because they certainly were an encumbrance.

And they were special.
They were special because they reminded the people of their inheritance. They reminded them who they were and where they had come from.

Now, I expect there were other things that Moses and the Hebrew people would have liked to take with them when they left Egypt. One strand of the account in Exodus tells us that they were driven out of Egypt and could not take any provisions with them – but they took Joseph’s bones.

When the monks fled from Holy Island in fear of the Vikings, they left in a hurry but they took with them the body of St Cuthbert and the Lindisfarne Gospels. They took them and they carried them all over the north of England before finally settling, 150 years later, in Durham. They took them because they were important symbols of the identity of that group of monks: the body of the abbot who had inspired them and brought peace and healing to their community and the scriptures on which they based their whole lives.

For many people this church building has been a place of peace, a place of beauty, a place of prayer. It has been the place where people have been baptized, married and where funeral services have been held. It has important links to the history of Methodism in Teesdale and has received visitors from all over the UK and all over the world.

A society of Methodist people has met here and worshipped here for over 250 years. But now, the time has come to move on and questions we might ask are: what should we take with us? What is our equivalent of Joseph’s bones?

Some of you may already have noticed that a direct answer to our question about Joseph’s bones is given in the passage we heard read from Exodus.
Moses took the bones because, on his death bed, Joseph had required a solemn oath from his descendants that when they left Egypt, they would take his embalmed body with them. Moses is being true to a solemn oath that had been made by his ancestors.

We might ask why was it so important to Joseph that his bones were taken with the people when they came to leave Egypt. And why, in any case, did he expect that they would move on from the country where he had become an honoured citizen and his people were welcome members of the community?

Listen to the account of Joseph’s death as it is written in the very last verses of Genesis:
24 Then Joseph said to his brothers, ‘I am about to die; but God will surely come to you, and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.’ 25So Joseph made the Israelites swear, saying, ‘When God comes to you, you shall carry up my bones from here.’ 26And Joseph died, being one hundred and ten years old; he was embalmed and placed in a coffin in Egypt.

Joseph is looking back and looking forward. As he looks back he remembers the promise God made to Abraham, a promise of land. History had shown that God was true to his promises, that had been so in the life of Joseph and of his ancestors and now Joseph is certain that God’s promise of land will be fulfilled. For Joseph, Egypt was a temporary dwelling place, it was a place where he had, ultimately, known good fortune, but it was not the final destination. His last words are words of hope for the future.

The Old Testament scholar, Walter Brueggemann, calls it hope for an exile-ending-intrusion of God in history. Joseph is sure that there will be a new beginning for the people, that God will be true to the promises made and they will go on to their proper destination. When Moses takes the bones of Joseph with him, it is an act of faith and trust, trust that God’s promises will not fail and that God will be with them.

So Joseph’s bones are a symbol of God’s faithfulness in the past, God’s presence now and of hope for the future. Much the same could be said of the body of Cuthbert and the Lindisfarne gospels, which together spoke of God’s faithfulness in the past, enduring presence and hope for the future.

This evening we look back with great thankfulness to God’s faithfulness in the past. When Mr Wesley came to Teesdale he found that his travelling preachers were already at work here. Jacob Rowell, Matthew Lowes and Christopher Hopper were among those who signed the indenture for the purchase of the land on which this chapel was built. Here, there was a thriving lead mining community and people open to hearing the gospel and responding to it.  The decision to build this meeting house was an act of faith and a commitment to serve the needs of that time in this place. It was a good decision, the society thrived and Mr Wesley preached here or nearby on a number of occasions.

From here the gospel was preached and people were brought to Christ.

John Wesley wrote:
“You have nothing to do but to save souls. Therefore spend and be spent in this work. And go not only to those that need you, but to those that need you most. It is not your business to preach so many times, and to take care of this or that society; but to save as many souls as you can; to bring as many sinners as you possibly can to repentance.”

By building a chapel here those ancestors of ours were going to those who needed them most and were being spent in the work of saving souls.

In more recent times we can give thanks for the faithful friends who have continued to strive for a vision of this place as a centre of worship, a place of pilgrimage, and a community and visitor resource. You have done well, you have been faithful and this place has served its purpose on the way to the final destination.

When the Hebrew people left Egypt they were promised that God would go before them as a pillar of cloud by day and a pillar of fire by night. God would guide them to their final destination.

For the Celtic Christian monks travelling around the north of England, the presence of the Lindisfarne Gospels was a sure reminder that God was present with them. They did not know where they were going but they knew that God was always with them.

Earlier this evening we heard the words of the great commission from the end of Matthew’s gospel.  In Jesus, we see the ultimate exile-ending- intrusion of God in history. Those who had been separated from God were brought close again and Jesus promised, “I will be with you always.”

We can be sure that the risen Christ is always with us and his presence is not linked to any particular place or time, God cannot be confined by walls of stone or brick. God continually breaks out with resurrection power. Nothing can separate us from the love of God in Christ Jesus.

As we sing our final hymn this evening, the doors of the chapel will be thrown open and, after the blessing we will leave without delay certain that God goes with us, and in that is our confidence and strength.

This is not the end of the story, this is a new beginning. This is another exile-ending-intrusion of God. This is full of promise and hope, this is exciting!

Joseph and the Hebrew people could not remain in Egypt, it had become a place of slavery and they were called elsewhere.

The community in which this chapel is set has changed and this is no longer a place of growth and hope and promise. The miners are long gone, there are few people here and they do not look to this place and what it offers for sustenance. It is still a beautiful setting but now people want to travel here by car and not on foot and the roads are simply not adequate for that.

Jesus said, “Go therefore making disciples of all, baptizing them and teaching them” That is our calling and this is no longer the right place to be a focus of that calling. To remain here now would be to make this place the centre of all that we do and are. We are followers of Jesus and Christ must be the centre. To remain here now would be unfaithful to those who have gone before us and engaged in mission among the miners and others in this part of Teesdale.

Mr Wesley wrote these words in his notes on the Bible and in relation to the passage we have read this evening from the book of Exodus:

They need not fear missing their way who were thus led, nor being lost who were thus directed; they need not fear being benighted, who were thus illuminated, nor being robbed, who were thus protected. And they who make the glory of God their end, and the word of God their rule, the spirit of God the guide of their affections, and the providence of God the guide of their affairs, may be confident that the Lord goes before them, as truly as he went before Israel in the wilderness
(Wesley J Notes 13:21)

It is time to move on from this place and we take Joseph’s bones with us. We take with us the commission of Jesus that was the reason for establishing a chapel here in 1759. We take with us the certainty that God is with us wherever we go, and we take with us the hope of making disciples of all and the hope of new life in Christ.

We go without fear of missing our way, we make the glory of God our end and we are confident that God goes before us.

The best of all is God is with us!

Wednesday, 1 March 2017

Starting at the beginning

When I was deciding what Biblical text to read and study during Lent I realised that I wanted to go back to the beginning. Not the beginning of the Bible (wherever that is), not the beginning of the Christian story, not the beginning of my life or of my Christian faith, but the beginning of my love of theology. I am going back to the text which excited me as an A level student, which challenged me intellectually and also strengthened my faith.

I was doing A level religious studies because I was neither enjoying nor progressing well in A level maths. I took the wise decision to drop maths and then needed a third A level subject. I was studying English and history, I didn't like geography (then), didn't want to do biology and was not a linguist - so I fell into religious studies. I wasn't expecting to fall in love with a subject I had dropped before O Level.
The A level syllabus was the whole bible! There were some specific set texts including the Epistles to the Thessalonians and Corinthians. One of our teachers, Mr Gilmore, decided that we should study another epistle in depth - the epistle to the Romans. Mr Gilmore said that if we understood Romans we would understand the other Pauline epistles, so we were introduced to Romans and I fell in love with theology. I was really enthusiastic. I spent time after the lessons asking questions and discussing the text with Mr Gilmore. One day when I had sought him out in the staff room, he gave me a book (possibly to stop me haunting him!). The book was "Paul" by Martin Dibelius and W G Kummel and I read it with great enthusiasm.

I still have that book (as you see in the photograph). It is old and outdated. "L. Gilmore" is written inside and he bought it second-hand for 2/6 before passing it on to me. I am grateful to him because he set me on a path that I have never regretted.

This morning I read Romans 1:1-7 and studied the verses with the help of commentaries, I went back to the beginning.

"Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God..." Called and set apart for a particular work, called to proclaim "Jesus Christ our Lord". This is a calling to bring others to faith, a calling in which we all share. We are called to belong to Jesus Christ.

During Lent I will continue to read Romans and occasionally share some thoughts in this blog. Today I begin at the beginning.

"Grace to you and peace from God our Father and the Lord Jesus Christ." (Romans 1:7)

Tuesday, 20 December 2016

Scandalous incarnation

Christmas is lights, tinsel and turkey,

Christmas is giving, receiving and sharing,

Christmas is carols, candles and communion.

Christmas is birth,

Christmas is scandal.

 ‘Our God contracted to a span

Incomprehensibly made man’

A man of flesh, of pain and passion.

A man with muscle, bone and hormone.

A man who lived and loved and lost,

Who sweated blood,

Who feared,

Who died.

God made man,

What a scandal!

Scandal of life,

Scandal of light,

Scandal of hope,

Scandal of grace.

Thank God for the scandal.
©Ruth M Gee 201216

Tuesday, 14 June 2016

For the LGBTQI Community - a kiss and a prayer

A kiss.
offering of love,
sign of affection,
joyful greeting,
comfort and healing,
The touch of lips in closeness and vulnerability.

When a kiss is abused,
When love is met by violence,
the world weeps
and we look for rainbows.
Steadfast love and faithfulness will meet;
righteousness and peace will kiss each other.
(Psalm 84:10)

Loving God,
Parent of all,
No-one is nameless before you.

We name before you now;
The LGBTQI community who have been devastated by the horror in Orlando,
Each person who died, was injured or has been bereaved,
Their names are written on the palm of your hand.
We name them and we pray for them.

And, lest we forget or ignore it,
We name the hatred and homophobia that destroys life.
We name it and we stand against it
Because you offer fullness of life
and we are your rainbow people.

We name these and pray for justice and peace.
Good Shepherd, you know your sheep by name
As we walk through the darkest valley,
We trust in you.

©Ruth M Gee  (June 2016)

Written in response to the killing of members of the LGBTI community in Orlando on June 12th 2016

Saturday, 6 February 2016

Give up or take up.

What shall I give up for Lent this year?
What shall I take up during Lent?
What will I read?
What will I.........

This year I am not giving up or taking up but I am going to try to restore balance. It is always tempting to set targets for the season and usually when I do that, I set myself up for failure.
So this year I am noticing where things are out of balance and aiming to restore it.
For me this means more time to read.
Revisiting my pattern of prayer.
Looking carefully at my diary and priorities.
Ensuring that I spend quality time with family and friends.

All this is likely to mean that I will have to give up some things and take up others and at the end of Lent I hope that I will be in better shape physically, mentally and spiritually as a follower of Jesus.

Friday, 4 December 2015


"And the Word became flesh and dwelt among us"
And the Word became flesh and interrupted us:
Interrupted our complacency, alerting us to our need;
Interrupted our certainty, unfolding God's mystery;
Interrupted our independence, inviting us into relationship;
Interrupted our violence, offering love;
Interrupted our noise with the songs of angels,
with a man's dream,
with a woman's blood and tears,
with a baby's cry.
Interruption of grace
in a world in need.

(With thanks to HW for the idea of ministry as interruption)

©Ruth M Gee 041215